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100%: Aldo Di Giovanni: Spinoza's Christian Project: Chemistry, Christ & Salvation (ISBN: 9781501050121) Createspace Independent Publishing Platform, in Englisch, Taschenbuch.
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100%: Aldo Di Giovanni: Spinoza's Christian Project: Chemistry, Christ & Salvation (ISBN: 1230000246637) 2014, SkillAction.ca, SkillAction.ca, SkillAction.ca, auch als eBook.
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Spinoza's Christian Project: Chemistry, Christ & Salvation
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Bester Preis: Fr. 6.87 (€ 7.03)¹ (vom 12.03.2017)1
Spinoza's Christian Project
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ISBN: 9781501050121 bzw. 1501050125, in Englisch, Createspace Independent Publishing Platform, neu.
Lieferung aus: Vereinigtes Königreich Grossbritannien und Nordirland, in-stock.
Spinoza was the 17th Century s philosopher of the Word of God: the philosopher of true Christian Salvation and Holiness. Within the corpus of Spinoza s work, there are many references pointing to a significant and important place for Christ in Spinoza s work. Actual texts and historical information readily affirms this. The historical evidence itself is not in question. This booklet makes extensive use of many of those textual and historical references to make a case that from an experiential or experimental religion point view, Spinoza s life and work are coherent and focussed. That in turn points to a significant and important place for Christ in Spinoza s life. Based on his writings and information about his life, Spinoza had a bone fide spiritual experience of union with God of the kind that he describes as a second birth or as being born again. As a result, Spinoza was aware of what he called Christ after the spirit from personal experience. Spinoza was selective in his critique of Christian churches and denominations. Spinoza does not treat all Christians the same way. He distinguishes between those of the superstitious kind and those who follow Christ after the spirit. It is puzzling that most professional philosophers are reluctant to factor in the irrefutable historical evidence of Spinoza s use of Christ and the spirit of Christ into their interpretation of Spinoza s life work and life s purpose. It may be that many scholars and students of Spinoza have tried to comprehend the man and his work within a limited philosophical framework. There is a different person and a different work when Spinoza (and his work) are approached as participating in experimental religion and are comprehended from the perspective of personal experimental religion. Spinoza personally knew God and the idea of God to be real from within his person. For Spinoza God is not part of a discussion or thesis. Deus sive Natura: at once Natura Naturata an.
Spinoza was the 17th Century s philosopher of the Word of God: the philosopher of true Christian Salvation and Holiness. Within the corpus of Spinoza s work, there are many references pointing to a significant and important place for Christ in Spinoza s work. Actual texts and historical information readily affirms this. The historical evidence itself is not in question. This booklet makes extensive use of many of those textual and historical references to make a case that from an experiential or experimental religion point view, Spinoza s life and work are coherent and focussed. That in turn points to a significant and important place for Christ in Spinoza s life. Based on his writings and information about his life, Spinoza had a bone fide spiritual experience of union with God of the kind that he describes as a second birth or as being born again. As a result, Spinoza was aware of what he called Christ after the spirit from personal experience. Spinoza was selective in his critique of Christian churches and denominations. Spinoza does not treat all Christians the same way. He distinguishes between those of the superstitious kind and those who follow Christ after the spirit. It is puzzling that most professional philosophers are reluctant to factor in the irrefutable historical evidence of Spinoza s use of Christ and the spirit of Christ into their interpretation of Spinoza s life work and life s purpose. It may be that many scholars and students of Spinoza have tried to comprehend the man and his work within a limited philosophical framework. There is a different person and a different work when Spinoza (and his work) are approached as participating in experimental religion and are comprehended from the perspective of personal experimental religion. Spinoza personally knew God and the idea of God to be real from within his person. For Spinoza God is not part of a discussion or thesis. Deus sive Natura: at once Natura Naturata an.
2
Spinoza's Christian Project: Chemistry, Christ & Salvation (2014)
NW EB DL
EAN: 1230000246637, Sprache unbekannt, SkillAction.ca, SkillAction.ca, SkillAction.ca, neu, E-Book, elektronischer Download.
Lieferung aus: Frankreich, in-stock.
Spinoza was the 17th Century's philosopher of the Word of God: the philosopher of true Christian Salvation and Holiness. Within the corpus of Spinoza's work, there are many references pointing to a significant and important place for Christ in Spinoza's work. Actual texts and historical information readily affirms this. The historical evidence itself is not in question. This booklet makes extensive use of many of those textual and historical references to make a case that from an experiential or experimental religion point view, Spinoza's life and work are coherent and focussed. That in turn points to a significant and important place for Christ in Spinoza's life. Based on his writings and information about his life, Spinoza had a bone fide spiritual experience of union with God of the kind that he describes as a "second birth" or as being "born again". As a result, Spinoza was aware of what he called "Christ after the spirit" from personal experience. Spinoza was selective in his critique of Christian churches and denominations. Spinoza does not treat all Christians the same way. He distinguishes between those of the "superstitious kind" and those who follow "Christ after the spirit". It is puzzling that most professional philosophers are reluctant to factor in the irrefutable historical evidence of Spinoza's use of Christ and the spirit of Christ into their interpretation of Spinoza's life work and life's purpose. It may be that many scholars and students of Spinoza have tried to comprehend the man and his work within a limited philosophical framework. There is a different person and a different work when Spinoza (and his work) are approached as participating in experimental religion and are comprehended from the perspective of personal experimental religion. Spinoza personally knew God and the idea of God to be real from within his person. For Spinoza God is not part of a discussion or thesis. "Deus sive Natura": at once Natura Naturata and Natura Naturans. We n.
Spinoza was the 17th Century's philosopher of the Word of God: the philosopher of true Christian Salvation and Holiness. Within the corpus of Spinoza's work, there are many references pointing to a significant and important place for Christ in Spinoza's work. Actual texts and historical information readily affirms this. The historical evidence itself is not in question. This booklet makes extensive use of many of those textual and historical references to make a case that from an experiential or experimental religion point view, Spinoza's life and work are coherent and focussed. That in turn points to a significant and important place for Christ in Spinoza's life. Based on his writings and information about his life, Spinoza had a bone fide spiritual experience of union with God of the kind that he describes as a "second birth" or as being "born again". As a result, Spinoza was aware of what he called "Christ after the spirit" from personal experience. Spinoza was selective in his critique of Christian churches and denominations. Spinoza does not treat all Christians the same way. He distinguishes between those of the "superstitious kind" and those who follow "Christ after the spirit". It is puzzling that most professional philosophers are reluctant to factor in the irrefutable historical evidence of Spinoza's use of Christ and the spirit of Christ into their interpretation of Spinoza's life work and life's purpose. It may be that many scholars and students of Spinoza have tried to comprehend the man and his work within a limited philosophical framework. There is a different person and a different work when Spinoza (and his work) are approached as participating in experimental religion and are comprehended from the perspective of personal experimental religion. Spinoza personally knew God and the idea of God to be real from within his person. For Spinoza God is not part of a discussion or thesis. "Deus sive Natura": at once Natura Naturata and Natura Naturans. We n.
3
Spinoza's Christian Project: Chemistry, Christ & Salvation
EN PB NW
ISBN: 9781501050121 bzw. 1501050125, in Englisch, CreateSpace Publishing, Taschenbuch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, In Stock.
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