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100%: David Mitchell: Sartre, Nietzsche and Non-Humanist Existentialism (ISBN: 9783030431105) 1947, in Englisch, Taschenbuch.Nur diese Ausgabe anzeigen…
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Sartre, Nietzsche and Non-Humanist Existentialism (1947)
~EN PB NWISBN: 9783030431105 bzw. 303043110X, vermutlich in Englisch, Palgrave, Taschenbuch, neu.
Lieferung aus: Japan, Lagernd, zzgl. Versandkosten.
This book argues that existentialism’s concern with human existence does not simply make it another form of humanism. Influenced by Heidegger’s 1947 ‘Letter on Humanism’, structuralist and post-structuralist critics have both argued that existentialism is synonymous with a naïve ‘humanist’ idea of the subject. Such identification has led to the movement’s dismissal as a credible philosophy; this book aims to challenge such a view. Through a lucid and thought-provoking exploration of the concept of perversity in Sartre and Nietzsche, Mitchell argues that understanding the human as a ‘perversion’ of something other than itself allows us to have a philosophy of the human without the humanist subject. In short, through perversion, we can talk about the human as not merely having a relation to the world, but of being that relation. With an explicit defence of Sartre against the charge of humanism, accompanied by a novel and distinctive reinterpretation of Nietzsche, Mitchell recovers an existentialism that is at once both radical and philosophically relevant. Soft cover.
This book argues that existentialism’s concern with human existence does not simply make it another form of humanism. Influenced by Heidegger’s 1947 ‘Letter on Humanism’, structuralist and post-structuralist critics have both argued that existentialism is synonymous with a naïve ‘humanist’ idea of the subject. Such identification has led to the movement’s dismissal as a credible philosophy; this book aims to challenge such a view. Through a lucid and thought-provoking exploration of the concept of perversity in Sartre and Nietzsche, Mitchell argues that understanding the human as a ‘perversion’ of something other than itself allows us to have a philosophy of the human without the humanist subject. In short, through perversion, we can talk about the human as not merely having a relation to the world, but of being that relation. With an explicit defence of Sartre against the charge of humanism, accompanied by a novel and distinctive reinterpretation of Nietzsche, Mitchell recovers an existentialism that is at once both radical and philosophically relevant. Soft cover.
2
Sartre, Nietzsche and Non-Humanist Existentialism (1947)
~EN HC NWISBN: 9783030431075 bzw. 303043107X, vermutlich in Englisch, Palgrave, gebundenes Buch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, Lagernd, zzgl. Versandkosten.
This book argues that existentialism’s concern with human existence does not simply make it another form of humanism. Influenced by Heidegger’s 1947 ‘Letter on Humanism’, structuralist and post-structuralist critics have both argued that existentialism is synonymous with a naïve ‘humanist’ idea of the subject. Such identification has led to the movement’s dismissal as a credible philosophy; this book aims to challenge such a view. Through a lucid and thought-provoking exploration of the concept of perversity in Sartre and Nietzsche, Mitchell argues that understanding the human as a ‘perversion’ of something other than itself allows us to have a philosophy of the human without the humanist subject. In short, through perversion, we can talk about the human as not merely having a relation to the world, but of being that relation. With an explicit defence of Sartre against the charge of humanism, accompanied by a novel and distinctive reinterpretation of Nietzsche, Mitchell recovers an existentialism that is at once both radical and philosophically relevant. Hard cover.
This book argues that existentialism’s concern with human existence does not simply make it another form of humanism. Influenced by Heidegger’s 1947 ‘Letter on Humanism’, structuralist and post-structuralist critics have both argued that existentialism is synonymous with a naïve ‘humanist’ idea of the subject. Such identification has led to the movement’s dismissal as a credible philosophy; this book aims to challenge such a view. Through a lucid and thought-provoking exploration of the concept of perversity in Sartre and Nietzsche, Mitchell argues that understanding the human as a ‘perversion’ of something other than itself allows us to have a philosophy of the human without the humanist subject. In short, through perversion, we can talk about the human as not merely having a relation to the world, but of being that relation. With an explicit defence of Sartre against the charge of humanism, accompanied by a novel and distinctive reinterpretation of Nietzsche, Mitchell recovers an existentialism that is at once both radical and philosophically relevant. Hard cover.
3
Sartre, Nietzsche and Non-Humanist Existentialism (1947)
~EN NW EB DLISBN: 9783030431082 bzw. 3030431088, vermutlich in Englisch, Palgrave, neu, E-Book, elektronischer Download.
Lieferung aus: Japan, Lagernd, zzgl. Versandkosten.
This book argues that existentialism’s concern with human existence does not simply make it another form of humanism. Influenced by Heidegger’s 1947 ‘Letter on Humanism’, structuralist and post-structuralist critics have both argued that existentialism is synonymous with a naïve ‘humanist’ idea of the subject. Such identification has led to the movement’s dismissal as a credible philosophy; this book aims to challenge such a view. Through a lucid and thought-provoking exploration of the concept of perversity in Sartre and Nietzsche, Mitchell argues that understanding the human as a ‘perversion’ of something other than itself allows us to have a philosophy of the human without the humanist subject. In short, through perversion, we can talk about the human as not merely having a relation to the world, but of being that relation. With an explicit defence of Sartre against the charge of humanism, accompanied by a novel and distinctive reinterpretation of Nietzsche, Mitchell recovers an existentialism that is at once both radical and philosophically relevant. eBook.
This book argues that existentialism’s concern with human existence does not simply make it another form of humanism. Influenced by Heidegger’s 1947 ‘Letter on Humanism’, structuralist and post-structuralist critics have both argued that existentialism is synonymous with a naïve ‘humanist’ idea of the subject. Such identification has led to the movement’s dismissal as a credible philosophy; this book aims to challenge such a view. Through a lucid and thought-provoking exploration of the concept of perversity in Sartre and Nietzsche, Mitchell argues that understanding the human as a ‘perversion’ of something other than itself allows us to have a philosophy of the human without the humanist subject. In short, through perversion, we can talk about the human as not merely having a relation to the world, but of being that relation. With an explicit defence of Sartre against the charge of humanism, accompanied by a novel and distinctive reinterpretation of Nietzsche, Mitchell recovers an existentialism that is at once both radical and philosophically relevant. eBook.
4
Sartre, Nietzsche and Non-Humanist Existentialism (1947)
~EN PB NWISBN: 9783030431105 bzw. 303043110X, vermutlich in Englisch, Springer Shop, Taschenbuch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, Lagernd, zzgl. Versandkosten.
This book argues that existentialism's concern with human existence does not simply make it another form of humanism. Influenced by Heidegger's 1947 ‘Letter on Humanism', structuralist and post-structuralist critics have both argued that existentialism is synonymous with a naïve ‘humanist' idea of the subject. Such identification has led to the movement's dismissal as a credible philosophy; this book aims to challenge such a view. Through a lucid and thought-provoking exploration of the concept of perversity in Sartre and Nietzsche, Mitchell argues that understanding the human as a ‘perversion' of something other than itself allows us to have a philosophy of the human without the humanist subject. In short, through perversion, we can talk about the human as not merely having a relation to the world, but of being that relation. With an explicit defence of Sartre against the charge of humanism, accompanied by a novel and distinctive reinterpretation of Nietzsche, Mitchell recovers an existentialism that is at once both radical and philosophically relevant. Soft cover.
This book argues that existentialism's concern with human existence does not simply make it another form of humanism. Influenced by Heidegger's 1947 ‘Letter on Humanism', structuralist and post-structuralist critics have both argued that existentialism is synonymous with a naïve ‘humanist' idea of the subject. Such identification has led to the movement's dismissal as a credible philosophy; this book aims to challenge such a view. Through a lucid and thought-provoking exploration of the concept of perversity in Sartre and Nietzsche, Mitchell argues that understanding the human as a ‘perversion' of something other than itself allows us to have a philosophy of the human without the humanist subject. In short, through perversion, we can talk about the human as not merely having a relation to the world, but of being that relation. With an explicit defence of Sartre against the charge of humanism, accompanied by a novel and distinctive reinterpretation of Nietzsche, Mitchell recovers an existentialism that is at once both radical and philosophically relevant. Soft cover.
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