God and Mental Causation - 14 Angebote vergleichen

Von Händler/Antiquariat, Books2Anywhere [190245], Fairford, GLOS, United Kingdom.
New Book. Delivered from our UK warehouse in 3 to 5 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Lieferung aus: Deutschland, Versandkostenfrei.
Von Händler/Antiquariat, AHA-BUCH GmbH [51283250], Einbeck, Germany.
Neuware - This book lies at the intersection of philosophy of mind and philosophy of religion and operates on the assumption that dialogue between the two disciplines can be fruitful. In particular it focuses on how debates in the philosophy of mind regarding the nature of mental causation relate to debates in the philosophy of religion regarding divine action, creaturely causation, and existence of God. The book is divided into two parts. The first deals with Jaegwon Kim's so-called Supervenience Argument (SA) against non-reductive physicalism. One important observation is that the structural similarities between non-reductive physicalism and 'orthodox' theism make it convenient to co-opt non-reductive physicalist solutions to the SA in defending the possibility of creaturely causation in the philosophy of religion. The SA is used as a foil to discuss the relative merits of Malebranche's so-called Conservation is Continuous Creation Argument for Occasionalism (CCCA). Moverover, the so-called compatibilist strategy (Karen Bennett 2003, 2009) for developing a non-reductive physicalist response to the Supervenience Argument is defended and developed. This strategy is then deployed in the philosophy of religion to defend the possibility of creaturely causation against the CCCA. 100 pp. Englisch.

Lieferung aus: Deutschland, Lagernd.
This book lies at the intersection of philosophy of mind and philosophy of religion and operates on the assumption that dialogue between the two disciplines can be fruitful.  In particular it focuses on how debates in the philosophy of mind regarding the nature of mental causation relate to debates in the philosophy of religion regarding divine action, creaturely causation, and existence of God. The book is divided into two parts.  The first deals with Jaegwon Kim’s so-called Supervenience Argument (SA) against non-reductive physicalism.  One important observation is that the structural similarities between non-reductive physicalism and ‘orthodox’ theism make it convenient to co-opt non-reductive physicalist solutions to the SA in defending the possibility of creaturely causation in the philosophy of religion.  The SA is used as a foil to discuss the relative merits of Malebranche’s so-called Conservation is Continuous Creation Argument for Occasionalism (CCCA).  Moverover, the so-called compatibilist strategy (Karen Bennett 2003, 2009) for developing a non-reductive physicalist response to the Supervenience Argument is defended and developed.  This strategy is then deployed in the philosophy of religion to defend the possibility of creaturely causation against the CCCA. Soft cover.

Lieferung aus: Japan, Lagernd, zzgl. Versandkosten.
This book lies at the intersection of philosophy of mind and philosophy of religion and operates on the assumption that dialogue between the two disciplines can be fruitful.  In particular it focuses on how debates in the philosophy of mind regarding the nature of mental causation relate to debates in the philosophy of religion regarding divine action, creaturely causation, and existence of God. The book is divided into two parts.  The first deals with Jaegwon Kim’s so-called Supervenience Argument (SA) against non-reductive physicalism.  One important observation is that the structural similarities between non-reductive physicalism and ‘orthodox’ theism make it convenient to co-opt non-reductive physicalist solutions to the SA in defending the possibility of creaturely causation in the philosophy of religion.  The SA is used as a foil to discuss the relative merits of Malebranche’s so-called Conservation is Continuous Creation Argument for Occasionalism (CCCA).  Moverover, the so-called compatibilist strategy (Karen Bennett 2003, 2009) for developing a non-reductive physicalist response to the Supervenience Argument is defended and developed.  This strategy is then deployed in the philosophy of religion to defend the possibility of creaturely causation against the CCCA. eBook.

Lieferung aus: Vereinigtes Königreich Grossbritannien und Nordirland, Lieferzeit: 11 Tage.
This book lies at the intersection of philosophy of mind and philosophy of religion and operates on the assumption that dialogue between the two disciplines can be fruitful.  In particular it focuses on how debates in the philosophy of mind regarding the nature of mental causation relate to debates in the philosophy of religion regarding divine action, creaturely causation, and existence of God.The book is divided into two parts.  The first deals with Jaegwon Kim’s so-called Supervenience Argument (SA) against non-reductive physicalism.  One important observation is that the structural similarities between non-reductive physicalism and ‘orthodox’ theism make it convenient to co-opt non-reductive physicalist solutions to the SA in defending the possibility of creaturely causation in the philosophy of religion.  The SA is used as a foil to discuss the relative merits of Malebranche’s so-called Conservation is Continuous Creation Argument for Occasionalism (CCCA).  Moverover, the so-called compatibilist strategy (Karen Bennett 2003, 2009) for developing a non-reductive physicalist response to the Supervenience Argument is defended and developed.  This strategy is then deployed in the philosophy of religion to defend the possibility of creaturely causation against the CCCA.

Von Händler/Antiquariat, THE SAINT BOOKSTORE [51194787], Southport, United Kingdom.
BRAND NEW, God and Mental Causation, Daniel Lim, This book lies at the intersection of philosophy of mind and philosophy of religion and operates on the assumption that dialogue between the two disciplines can be fruitful. In particular it focuses on how debates in the philosophy of mind regarding the nature of mental causation relate to debates in the philosophy of religion regarding divine action, creaturely causation, and existence of God. The book is divided into two parts. The first deals with Jaegwon Kim's so-called Supervenience Argument (SA) against non-reductive physicalism. One important observation is that the structural similarities between non-reductive physicalism and 'orthodox' theism make it convenient to co-opt non-reductive physicalist solutions to the SA in defending the possibility of creaturely causation in the philosophy of religion. The SA is used as a foil to discuss the relative merits of Malebranche's so-called Conservation is Continuous Creation Argument for Occasionalism (CCCA). Moverover, the so-called compatibilist strategy (Karen Bennett 2003, 2009) for developing a non-reductive physicalist response to the Supervenience Argument is defended and developed. This strategy is then deployed in the philosophy of religion to defend the possibility of creaturely causation against the CCCA.

Lieferung aus: Kanada, Lagernd, zzgl. Versandkosten.
This book lies at the intersection of philosophy of mind and philosophy of religion and operates on the assumption that dialogue between the two disciplines can be fruitful. In particular it focuses on how debates in the philosophy of mind regarding the nature of mental causation relate to debates in the philosophy of religion regarding divine action, creaturely causation, and existence of God. The book is divided into two parts. The first deals with Jaegwon Kim''s so-called Supervenience Argument (SA) against non-reductive physicalism. One important observation is that the structural similarities between non-reductive physicalism and ''orthodox'' theism make it convenient to co-opt non-reductive physicalist solutions to the SA in defending the possibility of creaturely causation in the philosophy of religion. The SA is used as a foil to discuss the relative merits of Malebranche''s so-called Conservation is Continuous Creation Argument for Occasionalism (CCCA). Moverover, the so-called compatibilist strategy (Karen Bennett 2003, 2009) for developing a non-reductive physicalist response to the Supervenience Argument is defended and developed. This strategy is then deployed in the philosophy of religion to defend the possibility of creaturely causation against the CCCA.

Lieferung aus: Deutschland, E-Book zum Download.
This book lies at the intersection of philosophy of mind and philosophy of religion and operates on the assumption that dialogue between the two disciplines can be fruitful. In particular it focuses on how debates in the philosophy of mind regarding the nature of mental causation relate to debates in the philosophy of religion regarding divine action, creaturely causation, and existence of God. The book is divided into two parts. The first deals with Jaegwon Kims so-called Supervenience Argument (SA) against non-reductive physicalism. One important observation is that the structural similarities between non-reductive physicalism and orthodox theism make it convenient to co-opt non-reductive physicalist solutions to the SA in defending the possibility of creaturely causation in the philosophy of religion. The SA is used as a foil to discuss the relative merits of Malebranches so-called Conservation is Continuous Creation Argument for Occasionalism (CCCA). Moverover, the so-called compatibilist strategy (Karen Bennett 2003, 2009) for developing a non-reductive physicalist response to the Supervenience Argument is defended and developed. This strategy is then deployed in the philosophy of religion to defend the possibility of creaturely causation against the CCCA.

Von Händler/Antiquariat, Herb Tandree Philosophy Books [17426], Stroud, GLOS, United Kingdom.
9783662474259 Paperback, This listing is a new book, a title currently in-print which we order directly and immediately from the publisher.

Von Händler/Antiquariat, Revaluation Books [2134736], Exeter, United Kingdom.
112 pages. 9.00x6.25x0.25 inches. In Stock.